The gift of property is best when in the hands of a righteous man. His view, though his property out in the way of Allah is not categorized mubadzir. Meanwhile, little is actually spent outside in his path including mubadzir. And attitude is allied Shaitaan mubadzir.
The believer considers that he is the servant of Allah and His caliph on earth. He was not a servant position, prestige servant, the servant of the majority, minority servant, servant science and technology, the servant of the idol of abstract and concrete, the servant of carnal lust belly, under belly, servant dinars and dirhams. Because it was all a creature (creation) alone.
Even the world and everything in it was created as a Wasilah (means) to devote themselves to Allah SWT. Not ghoyah (final destination). If he used the power entrusted to defend the wrongdoers, not to defend the wrongdoers. Dared to defend the truth, not defend the pay (bribe). If diamanahi science is used to brighten a fool, not a fool. If entrusted property is maximized to feed the hungry (muth'imul Ji'an).
Indeed, a treasure that belongs to us is the capital to get to His good pleasure. So we have our treasure charity. What remains is that we eat and we warislkan. Very little. That belongs to us that we give to God Almighty. Because we believe that we treasure infakkan will grow and thrive in the good (blessings). A believer is more patient in a state of shortage, starvation rather than withstand the flames of hell. So, he is careful in managing the trust property. Property only as a right to, not property rights. He was keeping himself from doubtful property let alone unlawful. He was away from all forms of the practice of usury or riba contemporary classic.
Source of life character who came from usury, it is always difficult even if the interest increases. He does not take pleasure in the soul because life sucks footing someone else's blood. Laughter in the midst of the suffering of others. It is like people who fret because satan slapped. If the debt is not smooth payment, he wanted to seize their possessions as collateral. Increased coarse mind and character. Although he showed a beaming face so you can easily get paid, but essentially to oppress others with dredge profit doubles.
Instead, Allah nourish charity. He wants mempertautkan affection between the giving and receiving. He believes in giving will get a reply that folded out of the theory and principles of economics. Departing from here, formed a community-berkasih mutual affection, mutual intestate in honor of truth and patience, shoulder to shoulder, praying, praying. The rich become generous, good at keeping the poor man of honor himself ('Iffah).
"Those who give alms worth a date of a lawful business, and God only accept the good things, then God will accept it with his right hand, then develop it for the culprit, as one of you keep the foal, until a date that be as big as a mountain. "(Narrated by Bukhari).
Fourth: Tazkiyatus sultan (cleansing power, position and job title)
Islam does not question the power we hold, abundant wealth and high science. However, Islam banging our minds and hearts to be true that our property rights add to the goodness in our lives (blessings)?. The forbidden is polluting power, wealth, knowledge to build egoism (ananiyah), hubbusy syahawat.
Cleanses power means putting the interests of the people above self interest. Cleanses the property is to eliminate hunger, thirst, sleep is not nyeyak, and avoid opening genitalia (as it has no clothing) experienced fellow. Treasure spent to make the dhu'afa and mustadh'afin smile. Purify science means making it a means to eradicate ignorance.
Ali ibn Abi Talib, when he served as a caliph, he shared the Baitul Mal treasures only to those entitled. Ever, begged his brother Aqil more than his right because his children are suffering. Ali said, Come tonight, you'll give me something.
Aqil came that night. Then Ali said, this is only just for you. Aqil stuck out his hand to accept the purchase of Ali. Suddenly he screamed, roared like a slaughtered cow. Apparently he held a burning iron. Ali said calmly, that iron is burned in the world. How one day me and you shackled by chains of hell.
Umar bin Abdul Aziz is known to history as the fifth caliph, also chose the pattern of life as their predecessors. State under its management is really a surplus, until the personal debts and expenses borne by the state of marriage. Indicators of prosperity that will never happen again. The amil zakat Africa traveled to the village, but found no one who receives alms. When the grandson of Umar bin Khatahab was inducted into the caliph at the insistence of the people, he cried at his home and told all his family members that we will get a great calamity. "If you support us in heaven, then from now on we must be ready hungry." In recorded history, he only twice junub bath for two years of his leadership. He also refused to stay in the palace. Departing from the simplicity of lifestyle, delivered successfully conducted a total social transformation in the country. Although he is a part of the depravity of Bani Umaiyah.
This tazkiyatus sultan - cleansing power of vested interests pollution, families, groups and parties. And Ali ibn Abi Talib as the ruler chose a very simple life rather than take advantage of the power to build out a status qua and enriching themselves
