Monday, June 6, 2011

Good morals Everywhere!

IN everyday life, to secure a man can not live alone. They definitely need help and help others. From this need arises a sense of mutual ties, or brotherhood, friendship, and others.

In connection with this problem, there is a lasting nature and are not. A relationship can be lasting if it is based on the desire to seek pleasure of Allah. Instead, it will not be lasting if not essence, seeking the pleasure of Allah.

Many people are familiar friends when there's only just. But when there is no advantage that can be got, did not want to know.

Suppose someone happy when other people give him something, but when it is not given, then turned into hate. There is also a person who only respect for the rich only. As to the poor, did not want to look at.

Such things should not happen to a Muslim. Because Islam has given clear guidance and procedures for interacting interact in society. The most important thing that is taught in Islam that every Muslim should make the association based on the intention of seeking the pleasure of Allah.

As a Muslim, a smile to his brother, then it is merely seeking the pleasure of Allah, because a smile is a good deal. Similarly, when a Muslim to help, it should be intended solely to seeking the pleasure of Allah.

Al-Imam Ibn Qayyim describes in the book Zaadul Ma'ad juz to-4 case 249: "In the love of fellow Muslims have called mahabbatun linaili gharadlin mahbud minal, that is a favorite to reach the goal of his beloved. It could be that the purpose is to they get from the position of the person or property, or wish to obtain benefits in the form of knowledge and guidance of the person. Or for a particular purpose, then this is called love because of the tendency. Or because there are goals to be achieved, then this love will be gone over with the disappearance of the earlier goals. Because it surely, anyone who loves you because of an interest, it will turn from you if it has achieved its intention. "

Syaikhul Islam Ibn Taimiyah explains the juz Majmu'Fatawa 10, he said: "The soul that has given human instinct to love those who do good to him, but in fact it certainly is a love of goodness, not to those who have done baik.Apabila the good is decided good or good deed, then love will weaken, it could turn into hatred.

But this is not because God is love. Anyone who loves others because he was giving something to him, he just love the gift. And he who says: "I love him because God", he lies. Similarly, anyone who helped him, he just loves aid, not a love for the help. That is, all desires, including the following.

Because in fact he loves other people to get benefit from it, or to avoid a hazard. So in general people love each other in each other, and that it will not be rewarded in the Hereafter, and will not provide benefits for them. Even so it could be the cause and nature of falling in Nifaq hypocrisy. "

Ibn Taimiyah speech is based on the word of God in his Az-Zukhruf 67, which means: "'s close on that day some will be hostile to another, except for those who fear Him."

From this evidence it is clear that only those who fear that his friendship is lasting until the hereafter, because it is based Lillah and fillah. That love for God.

Conversely, those who do not fear, in the afterlife would be hostile to one another.

Their friendship is based on the interests of the world. Friendly policies because they are not the diene, but because the interests of the world. That form of ambition for power, wealth and so on do not care how they do what God blessed, according to the rules of Islam or not.

Being cautious in the specific interaction based on rules set by Allah and His Messenger. Allah as the Muslims have uswah has provided guidance on how the ethics in mix. The case is part of akhlakul karimah (moral character). Noble morality itself is part of the Islamic dienul.

Endeavour Practice

In the manners of the Prophet exemplified mix, is greeted first, speak good words, asking the news, visit the sick, give gifts and so forth. By implementing these adab, we will benefit, that is a strong brotherhood among Muslims. Strong brotherhood is based on faith and sincerity to Allah. Allah says what means:

واعتصموا بحبل الله جميعا ولا تفرقوا واذكروا نعمت الله عليكم إذ كنتم أعداء فألف بين قلوبكم فأصبحتم بنعمته إخوانا وكنتم على شفا حفرة من النار فأنقذكم منها كذلك يبين الله لكم آياته لعلكم تهتدون

"And you hold fast the rope premises (of) Allah together, and do not you splitting up. And remember the blessings God has given to you when you first against each other, and Allah softened your hearts so by His favor Him, you become brothers, when you was on the brink of an abyss of fire, and He saved you from it. Thus does Allah make clear to you the verses, so you will be guided. " [Al-Imran: 103]

Therefore, the ethics in this mix is ​​to be learned for our practice. Among them we must know how to parent Manners, Manners of the relatives, the wife of Manners, Manners of a wife against her husband, colleagues, or manners of the superior and subordinate.

By implementing the ethics in the insha-Allah we will be loved by God, Most Gracious. Because of the signs of a loved God, that if he loved those righteous though, is received by the heart. Prophet said, "Surely Allah loves a servant when, He calls Gabriel," I love so and so, so love it. "So Gabriel loves him and calls upon the people of the heavens, 'Allah loves so and so, so love it. "The (people of the sky) love, then the person who received the land." [Narrated in Bukhari and Muslim)

Among the properties of Muslims who loved the righteous people on earth, of which it is because God loves them, useful, doing the things people liked and avoiding the attitudes did not liked the man. In the Qur'an Allah says what means: "Allah loves those who do good." [Ali-Imran: 134]

Which means that the Prophet said, "Fear where you are, Join the disadvantage that with good will, good will remove the disadvantages. And have a certain character is the man with good morals." [HR.Tirmidzi, he said: hadith hasan].

Someone would Together with his beloved

An Arab male villagers came to the Prophet and asked:
"When will it end?"
Got a question, the Prophet asked:
"What have you prepared for that?"
He replied:
"By Allah, I did not prepare a lot of good deeds in the form of prayer or fasting. It's just that I love Allah and His Messenger "
The Prophet said:
"You are going along with someone who you love"
Anas ibn malik said:
"I've never seen the Muslims happy after converting to Islam because of things like they are happy when they hear the words of the Prophet that" [Bukhari]

As the Arab village, we really did not prepare lunch for the day of Judgement. Except for the love of God and His Apostle. We want God to raise us with people we love.

But is the evidence that we love the Prophet?
Love to imitate ...

Once Upon A Time in the Arab country is a poor widow who had children. Because her son was crying from hunger, the widow was forced to leave the house for the money.

In front of a mosque, he met a Muslim and asked him, "My child is orphaned and starving, I ask for your help" said the widow pleading.

"Where's the proof?" Asked Muslim man.

Widows can not prove it because he himself a stranger in the place. Finally he did not help him.

After that, the poor widow had met people from Zoroastrianism. He also asked for help. Zoroastrian People were invited to his home, honor and gave him money and clothes.

In the evening, the Muslim man who refused to help that dream encounters with the Prophet. All the people came to the Prophet and he welcomed them well.

When the time came he was facing the Prophet, he was away and told him to go. The man shouted, "O Messenger of Allah, I was your people who love you too"

He asked, "Where's the proof?"

The man woke up, the Prophet menyindirnya because he had requested proof when asked for help. She was crying, Allah and then show a beautiful garden and beautiful dwelling in heaven.

"Look at this," said Messenger. "Should all this I give to you. But since you do not help the widows and orphans, I gave all this to a Zoroastrian "

In the morning he woke up. He's looking for that poor widow. Apparently he found it was in the house of a Zoroastrian.

"Come you with me," pleaded the man on the widow.

But the Zoroastrian people do not want to give away. "I will give you thousands of dinar long as you want to give it," pleaded the man Muslims.

People Zoroastrianism was still refused. He was annoyed and said finally. "The widow is a Muslim. Which should help her fellow Muslims as well! "

People Zoroastrianism was then recalled, "Last night I dreamed I met the Prophet. He said he would give me the original paradise will be yours. Please know, this morning when I woke up, I immediately converted to Islam and became his followers because I have shown proof that I was one pencintanya ".

Love like water flows that move the whole nature and character of a lover to love her. Proof we love the Prophet is the imitation of ruqyah and faithfully follow Sunnah.

Prophet said, "The best person I loved and the most near to me among you in the Hereafter is the best person ruqyah. People who are most hated and most distant from me in the afterlife is one of the worst ruqyah, namely people who talk a lot, likes to chat and like to harass others "(HR Ahmad)

In Anas bin Malik, the Prophet said: "My son! If you can afford in the morning and afternoon, and your heart there was no malice on someone then do it "

Then the Prophet said again, "My son! That is among my Sunnah. Anyone who turn sunnahku then he really had loved me. Anyone who loves me then he will be with me in heaven someday "(Reported by Tirmidhi)

"Say, (O Muhammad), 'If you (really) love Allah, follow me, Allah will love you and forgive your sins." Allah is Forgiving and Merciful "(Surah Al Imran, 3:31)

Al Quran says, "It has come unto you a Messenger from among your own. Weight for him what you have suffered, are eager for you to find happiness. He was very gracious and merciful (raufur womb) to those who believe "(Surat At-Tauba 9:128).

How can we share the suffering of the people around us? How do we become people who try to make other people happy life and obtain the guidance of Allah? How do we cultivate the attitude raufur womb in us as the Prophet pointed out to us?

Lying people who claim to love God but he did not love His Messenger, lying people who claim to love the Apostle but he did not love the needy and poor. And bohonglah people who claim to love heaven but he did not want to obey Allah. Thus affirmed Imam Al Ghazali in Ihya 'Ulum al-Din.

Our souls will be together with people we love. Prophet encourages us to love him. Because when we love him with sincerity then our attitude will be in accordance with the behavior of the Prophet and his family. We are going to behave like what Prophet desired. All the events that befell the Prophet and his family will affect the emotions and feelings.

We can not just rely on our limited charity. We are very dependent and crave mercy of God. Who else would be a mercy for all nature besides Allah?