Good morals Everywhere!

IN everyday life, to secure a man can not live alone. They definitely need help and help others. From this need arises a sense of mutual ties, or brotherhood, friendship, and others.

In connection with this problem, there is a lasting nature and are not. A relationship can be lasting if it is based on the desire to seek pleasure of Allah. Instead, it will not be lasting if not essence, seeking the pleasure of Allah.

Many people are familiar friends when there's only just. But when there is no advantage that can be got, did not want to know.

Suppose someone happy when other people give him something, but when it is not given, then turned into hate. There is also a person who only respect for the rich only. As to the poor, did not want to look at.

Such things should not happen to a Muslim. Because Islam has given clear guidance and procedures for interacting interact in society. The most important thing that is taught in Islam that every Muslim should make the association based on the intention of seeking the pleasure of Allah.

As a Muslim, a smile to his brother, then it is merely seeking the pleasure of Allah, because a smile is a good deal. Similarly, when a Muslim to help, it should be intended solely to seeking the pleasure of Allah.

Al-Imam Ibn Qayyim describes in the book Zaadul Ma'ad juz to-4 case 249: "In the love of fellow Muslims have called mahabbatun linaili gharadlin mahbud minal, that is a favorite to reach the goal of his beloved. It could be that the purpose is to they get from the position of the person or property, or wish to obtain benefits in the form of knowledge and guidance of the person. Or for a particular purpose, then this is called love because of the tendency. Or because there are goals to be achieved, then this love will be gone over with the disappearance of the earlier goals. Because it surely, anyone who loves you because of an interest, it will turn from you if it has achieved its intention. "

Syaikhul Islam Ibn Taimiyah explains the juz Majmu'Fatawa 10, he said: "The soul that has given human instinct to love those who do good to him, but in fact it certainly is a love of goodness, not to those who have done baik.Apabila the good is decided good or good deed, then love will weaken, it could turn into hatred.

But this is not because God is love. Anyone who loves others because he was giving something to him, he just love the gift. And he who says: "I love him because God", he lies. Similarly, anyone who helped him, he just loves aid, not a love for the help. That is, all desires, including the following.

Because in fact he loves other people to get benefit from it, or to avoid a hazard. So in general people love each other in each other, and that it will not be rewarded in the Hereafter, and will not provide benefits for them. Even so it could be the cause and nature of falling in Nifaq hypocrisy. "

Ibn Taimiyah speech is based on the word of God in his Az-Zukhruf 67, which means: "'s close on that day some will be hostile to another, except for those who fear Him."

From this evidence it is clear that only those who fear that his friendship is lasting until the hereafter, because it is based Lillah and fillah. That love for God.

Conversely, those who do not fear, in the afterlife would be hostile to one another.

Their friendship is based on the interests of the world. Friendly policies because they are not the diene, but because the interests of the world. That form of ambition for power, wealth and so on do not care how they do what God blessed, according to the rules of Islam or not.

Being cautious in the specific interaction based on rules set by Allah and His Messenger. Allah as the Muslims have uswah has provided guidance on how the ethics in mix. The case is part of akhlakul karimah (moral character). Noble morality itself is part of the Islamic dienul.

Endeavour Practice

In the manners of the Prophet exemplified mix, is greeted first, speak good words, asking the news, visit the sick, give gifts and so forth. By implementing these adab, we will benefit, that is a strong brotherhood among Muslims. Strong brotherhood is based on faith and sincerity to Allah. Allah says what means:

واعتصموا بحبل الله جميعا ولا تفرقوا واذكروا نعمت الله عليكم إذ كنتم أعداء فألف بين قلوبكم فأصبحتم بنعمته إخوانا وكنتم على شفا حفرة من النار فأنقذكم منها كذلك يبين الله لكم آياته لعلكم تهتدون

"And you hold fast the rope premises (of) Allah together, and do not you splitting up. And remember the blessings God has given to you when you first against each other, and Allah softened your hearts so by His favor Him, you become brothers, when you was on the brink of an abyss of fire, and He saved you from it. Thus does Allah make clear to you the verses, so you will be guided. " [Al-Imran: 103]

Therefore, the ethics in this mix is ​​to be learned for our practice. Among them we must know how to parent Manners, Manners of the relatives, the wife of Manners, Manners of a wife against her husband, colleagues, or manners of the superior and subordinate.

By implementing the ethics in the insha-Allah we will be loved by God, Most Gracious. Because of the signs of a loved God, that if he loved those righteous though, is received by the heart. Prophet said, "Surely Allah loves a servant when, He calls Gabriel," I love so and so, so love it. "So Gabriel loves him and calls upon the people of the heavens, 'Allah loves so and so, so love it. "The (people of the sky) love, then the person who received the land." [Narrated in Bukhari and Muslim)

Among the properties of Muslims who loved the righteous people on earth, of which it is because God loves them, useful, doing the things people liked and avoiding the attitudes did not liked the man. In the Qur'an Allah says what means: "Allah loves those who do good." [Ali-Imran: 134]

Which means that the Prophet said, "Fear where you are, Join the disadvantage that with good will, good will remove the disadvantages. And have a certain character is the man with good morals." [HR.Tirmidzi, he said: hadith hasan].